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高凡
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发表于 2009-3-13 11:43  资料 个人空间 短消息 
回复 #20 马达 的帖子


Want to listen to your opinion very much.
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马达
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发表于 2009-3-14 00:08  资料 文集 短消息 
回复 #21 高凡 的帖子

well, I am very honoured to communicate to you.
My view on false science is cunning, and I am to the cunning view is; it is a sinister or crooked wisdom. And certainly there is a great difference between a cunning man and a wise man; not only in point of honesty, but in point of ability. There be that can pack the cards, and yet cannot play well; so there are some that are good in canvasses and factions, that are otherwise weak man. Again, it is one thing to understand persons, and another thing to understand matters; for many are perfect in men’s humors, that are not greatly capable of the real part of business; which is the constitution of one that has studied men more than book. Such men are fitter for practice than for counsel; and they are good but in their own alley: turn them to new men, and they have lost their aim; so as the old rule to know a fool from a wise man, ‘Take off all their clothes and send them before the stranger again, you see and understand.’, does scarce hold for them.
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夕野氏
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发表于 2009-3-14 02:12  资料 个人空间 短消息 
回复 #22 马达 的帖子

My apology, I am having problem understanding what you are trying to say.  And by the way, shouldn't it be seudo-science rather than false science?
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高凡
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发表于 2009-3-14 12:26  资料 个人空间 短消息 
回复 #22 马达 的帖子

You are very intelligent. It seems that you have a strong grasp of the language and have read my essay thoroughly. My essay is indeed on humanities. The word “cunning” is a fitting description indeed. I agree with what you are saying, but perhaps we could come up with something better than to have to parade naked people.  

With all due respect, I took a long time to decipher what you mean and this is what I come up with that makes sense as a response: 1) you believe that false/pseudo-science is cunning, sinister and crooked wisdom. 2) This “deviated” form of wisdom is different from “pure” wisdom because “pure” wisdom is a product of “true” intelligence that the people creating the “deviated” wisdom are incapable of producing.

Then this is a completely different point: 1) it is a different understanding man and understanding matters.   

I have no idea what “real part of business” you are referring to? What business are we talking about here? What “business” studies man more than book? Are you trying to say that in stepping into society we need to be learned in human matters more than academic matters? In what way are some men fitter for practice than counsel? Can you elaborate on what you mean? I am unsure about what point you are trying to make here on forth when you talk about how to differentiate a fool and a wise man. Are we still on the “deviated” wisdom? And what do we do with the differentiation?
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发表于 2009-3-15 01:43  资料 文集 短消息 
回复 #24 高凡 的帖子

Perhaps all of us have tentative notions about the future. Some of us fear, Some of us rejoice. Only a few of us will probably see correctly and understand how to get there.
Not all of us will be good at identifying and analysing problems. Solutions will perhaps escape most of us. but without discourse, without sharing, we do not even give ourselves the simple chance of being able to try to work things out. Anyway, I like your transparent style of writing.
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